Old Testament reading: Esther 6-10
This great book closes as Haman’s wicked plot “returns to his own head” (6:13, 9:25). By decree of the king, the Jews are permitted and encouraged to defend themselves, and by God’s blessing His people are granted deliverance from their enemies (9:1). This deliverance was remembered in the annual celebration of the Feast of Purim (lots). Haman is killed on the gallows he prepared to execute Mordecai, while Mordecai is promoted to second in the kingdom. God’s people are granted rest and respect among all the nations round about, showing their integrity by refusing to partake of the spoils of their military victory. Haman’s demise, contrasted with Mordecai’s exaltation, brings to mind Proverbs 29:23, “A man’s pride will bring him low, but the humble in spirit will retain honor.” By his own mouth, Haman had declared the personal blessings he had received in material goods, family and honor by the king (5:11). Unfortunately, he failed to recognize God as the ultimate giver of these good things. On the other hand, Mordecai retained his honor, even in the face of death.
New Testament reading: Matthew 19-21
Matthew 19:13-15 reveals the heart of Jesus for children. Twice in this reading we see Jesus giving special attention to the weakest among us. A farmer who would have a large, healthy flock of sheep must pay particular attention to his lambs. Upon reading this text, we can surely sing with greater appreciation, “Jesus loves the little children of the world!” However, we must not misconstrue what our Lord here says and does. Jesus is not saying that children are candidates for salvation or entrance into the kingdom of God, neither is there any mystical blessing conferred upon these children who are brought to him. Jesus is using the faith of those who brought their children to Him, along with the innocence of the children themselves, to illustrate the frame of mind and attitude of heart that is necessary for one to enter the kingdom of God. Children are not born with the stain of sin (cf Eze 18:20), as sin can only be committed where there is both inordinate desire and opportunity to act (James 1:13-16).
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